Sun Perpendicular on Ramses face


Ramses II

The war scenes of Seti I are carved on the north exterior wall of the Great Hypostyle Hall. Here the king battles the Libyans.

On both sides of the north gate are two huge scenes of the triumphant king smiting a group of prisoners with his mace in the presence of the god Amen-Re. The text above them is purely rhetorical. Of genuine historical interest are the two extensive lists of foreign place names. These are arranged in groups, each consisting of an oval with the upper body of a bound enemy prisoner emerging from the ovals. Inside the ovals-- which are not royal cartouches-- are the names of cities and countries in Western Asia and in Nubia.

Some of the names are copied from earlier lists, others are original an may reflect the range of Seti's military campaigns. At some point, the Nubian names were replaced with locations in Syria perhaps reflecting the king's later wars there.


In 6:25 A.M. on 21st of February or 5:53 A.M. on 21st of October in every year,


The phenomenon that made this temple different from the other ancient Egyptian ones is the entrance of the sunlight twice a year in the early morning to the sacrarium to reach the four statues illuminating this dark deep place in the rock that is 65 meters far from the principal entrance of the temple.


In 6:25 A.M. on 21st of February or 5:53 A.M. on 21st of October in every year, the sunlight enters smoothly on the King Ramses's face. But after moving the Temple to its current location, the days become 22nd of February and 22nd of October. A flux of light irradiates the King's face in his chamber, then, the sunlight is spread soon to be a bundle of light illuminating the four statues faces inside the sacrarium.

The astrologic explanation of the phenomenon 

It is known that as a result of the motion of the earth around the sun in a semi-circular orbit, there is an apparent motion of the sun through what is called the celestial zodiac circle that is a circle declines by 23.5° on what is called the celestial equator. So, the position of the sunrise varies daily on the horizon in an interval lies between –23.5° and 23.5° from the real east which the sun rises from only on 21st of March and 23rd of September of the year (they are called the equinoxes or the beginning of the Spring and Autumn seasons respectively). 

In the Spring and the Autumn seasons, the sun rises from a position declines from the east by some degrees north. This declination reaches its maximum on 21st of June (the beginning of the summer season) and will be 23.5° north. 

On the other hand, in the autumn and winter seasons, the sun raises from a position declines from the east by some degrees south. This declination reaches its maximum on 21st of December (the beginning of the winter season) and will be 23.5° south. Accordingly, if we have a long path directed to the east or declined to it by an angle 27.5° north or south as a maximum and closed from the west, the sunlight will illuminate the closed wall twice a year.


A map showing the pharaonic monuments of Egypt


So, it is normal to find the sunlight enters Abu Simbel temple and hit the four statues in the sacrarium perpendicularly twice a year because its axis declines on the real east by an angle of 10.5° south.

But the miracle appears here if the two days of illumination are selected and determined before the sculpture process. This is because it needs a complete knowledge of the astronomy basis and many calculations to determine the declination of the axis of the temple from the real east. Also, the miracle appears in the perfect straight axis along a distance of 65 meters cut in the rock.

The phenomenon discoverer

This phenomenon was discovered in 1874, when the explorer Miss “Emilda Edwards” and her team observed this phenomenon and recorded it in her book published in 1899 (Thousand Mile on the River Nile) as follows:

“At sunrise, the sacrarium statues become of an incredible effect and are covered by a beautiful corona of fear and veneration. If any one did not observe the falling of the sunlight on the statues, he would doubt about its big effect accurately calculated according to the astronomy and arithmetic of ancient Egyptians. This is because the direction of the temple was accurately calculated for a certain angle to receive these radiations on the four statues faces”.



A triumphal scene of Sety I slaying enemy prisoners.

The eastern half of the north wall is dedicated to Seti I's campaign in his first year as king. The rhetorical texts claim that pharaoh received a report that:

"The Shasu-bedouin are plotting rebellion. Their chiefs have gathered together in the hills of Kharu (= Syria-Palestine). They have fallen into chaos and are fighting and each one is slaying the other. They do not obey the laws of the Palace!"

In response, Seti lead his army into Palestine across the north coast of the Sinai and into Gaza. This route was called "the Ways of Horus" by the Egyptians and it was a fortified military highway with a series of forts, each with a well. Recently, Egyptian archaeologists have discovered the site of the first and most important of these fortresses, the border town of Tcharu at the north-east corner of the Nile Delta.








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